“He presented another parable to them saying, “The kingdom of Heaven is like a mustard seed, which a man took and sowed in his field.”
(Matthew 13:31)
On May 13, 1727, the Holy Spirit visited a band of Christians in Herrnhut, Germany. “The whole place was indeed a veritable dwelling of God with man,” wrote their godly pastor, Count Nicholas Ludwig von Zinzendorf.
At six years of age, Zinzendorf had thrown love letters to Jesus from the window of his castle. As a youth, he was trained in Franke’s school in Halle, where he founded the Order of the Mustard Seed, a missionary prayer band, among his peers. From there he studied at
Wittenberg, where he led all-night prayer meetings. “I have but one passion—’tis He and He only,” he would say. As an adult, Zinzendorf invested his resources in building a community for three hundred Moravian believers with whom he shared a common passion. Together they formed Herrnhut, or “the Lord’s Watch,” a praying fellowship with a mission to reach a lost world through a revived church.
After weeks of concerted prayer, on May 13 they received their “baptism with the Holy Spirit.” Love, obedience, fellowship and prayer abounded. Prejudice, secret estrangement and misunderstandings were exposed and put away. “Signs and wonders were seen among us, and there was great grace on the whole neighborhood.” The entire congregation bowed under a sense of God’s presence and continued in prayer until midnight. Children were changed. By August 22, the community established an around-the-clock prayer meeting, appointing a man and a woman to be “in the Lord’s Watch” at all times. Each person would serve at their watch one hour each week.
Soon people in neighboring communities learned of the move of God’s Spirit and likewise came under profound conviction and repentance. The ripples spread as far as Turkey, Morocco and Greenland. Within five years the community sent out their first missionaries. Over the subsequent years, they sent out six hundred teams of missionaries.
J.R. Mott and others attribute this Herrnhut Pentecost as the birthplace of the modern missionary movement. This means that the hundreds of thousands of missionaries who have been sent out over the years owe a little of their thrust to this 24/7 prayer meeting that lasted one hundred years.
Fred Hartley III, Prayer On Fire, pp134-135
Source: Andrew Murray, Key To The Missionary Problem, pp47-65
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